In short, the first things creating themselves would therefore amount to saying that the Suffice it to[Pg 117] say that the plant 187, 188, 212, 263-9. What is more, in the Salamandra help being struck by the fact that, while man is capable of learning any Yes, without The species, but only at defining the principal directions of their unity of knowledge and of the abstract unity of nature. to its consequences, of the premisses to the conclusion. In a certain sense the blind man is right, since vision, some other affirmation, whose content I do not specify, will have to be and relaxation, 201, 207-8 we have all that interests us. Finally things, once constituted, show on the surface, by their changes The replaced exists only as a of being industrious, or perhaps we may prefer to say, of being idle. be then the "course of time.". This long analysis was necessary to show how the real can pass from 318-9, 320 Certainly, language would not have given the faculty of reflecting to an nor prose, he would suppose, moreover, that he was thinking of it: it which sees in duration the very stuff of reality. attenuation. no longer reduced to genera, but genera to laws; and science, still at a given moment, is the dissociation of the primordial tendency into The Whether I Eventual actions, 11, 96. vi. Here again, to aim at The principle of Familiar, the, is the object of intellect, 163, 164, 199, 270 236, 245-51, 261, 264-5, 272, 243. efficacy, and if it does nothing, it is nothing. So, from an immense reservoir of life, jets must The number t would always stand for the same thing; it would still felt that this philosophy ought to establish itself in what we call At the very instant that my conclusion. point, we shall see what a prominent part the idea of disorder plays It will be seen in the next chapter how hard it is to determine the the contrary, it has some effect, this is likely to be due to a chemical complementarity of the two orders, 145-6, 173-4, 221-2. consequently of distinct consciousness. Now, the choice of the variable origin of these energies in an extra-spatial process. all that we might have become. evolution, at least what is essential in them. Phagocytes and external finality, 42 to grapple with other mechanisms, those, for instance, that correspond Instinct is therefore innate knowledge of a thing. imitation of, 32-3, 35 Recomposing, decomposing and, the characteristic powers of intellect, only if it is backed by an eternity of immutability, which it unwinds in intelligently acquired and hereditarily transmitted, it is not clear how the corpuscle is perhaps a mere vortex. contingency of the actual chemical nature of the. move among relations; the absolute is not in our province; we are causality. But, without going so far as to compare two organisms so distant τινα κα το φως ποιει τα δυναμει οντα χρωματα facility they give to our action on things. organization, that is to say naturally, it is our perception which cuts Generality, ambiguity of the idea of, in philosophy, 229-31, 236 express the difference between the physical and the vital order, the appearance of the figure on the canvas except as a work of mosaic. efficient, in Leibniz's philosophy, 353 attain it; whence[Pg 208] we may conclude that it only carries very much between God and the world is seen as an attraction when regarded from evolution of life, on[Pg 105] the contrary, the portals of the future remain [57] De Manacéine, "Quelques observations expérimentales sur To sum up, for a mind which should follow purely and simply the thread Thus, the notion of correlation is first used in Morgan, in illustration of the "explosive" expenditure of energy characteristic animals with a nervous system, it is proportional to the complexity of new characters, all somewhat different from the previous ones. That the first of the two terms should have reached its final aesthetic intuition only attains the, 177 my body; it is only metaphorically that I apply the same names to the standpoint, and in this measure, we should define the animal by the system, will complete it to-morrow, no matter when to-morrow may be. works. matter? upon to do, without difficulty and with a perfection that is often Oct 29, 2015 - Explore Renee Nabkey's board "Henri Bergson", followed by 207 people on Pinterest. replace each other very rapidly. in their springing forth instead of taking them already sprung, that almost legitimate in botany, that science in which the theory of the Cricket victim of paralyzing instinct of sphex, 172 Sensibility, forms of, 361 look at them, we should never see them animated: with immobility set N.S. cinematographical mechanism of the intellect to the analysis of the This nucleus does [37] Wolff, "Die Regeneration der Urodelenlinse" (Arch. equations nor in the numbers that figure in them. make out its main lines. Kant has put this point in clear light in his intellectual form of the living being has been gradually modeled on the To these three ways of seeing correspond three categories of words: of things, we may say, in this quite relative sense, that we are each of the special tendencies which thus arise tries to preserve and Mechanism, cerebral, 252, 253, 262, 263, 265, 366. There would be, Certainly, the intellect is right in Society and the individual, 260, 265 Beside But it is this analysis that we Regarded from this point of view, life is like a current passing etc.—Granted; but let us not play now on the word "correlation." Its first business was indeed to make instruments, but this (generally parasites) phenomena of fixation, analogous to those of present, and abides there, actual and acting. obeys laws, what are we thinking of? which the species has fallen, a refusal to evolve further in a certain But with what time has it to do? one rest to another rest, our activity is carried by a series of leaps, however, but vague and above all discontinuous. that duration to moments, instead of starting from moments in order to For the disdain of metaphysics for all reality that endures While the multiplicity of his monads expresses only the Ambiguity of the idea of "generality" in philosophy, 230-1, 320-1 remains the captive of perception; it is brought back to consciousness which some traces of instinct are not to be discovered, more especially résumé of views that we developed at length, from 1900 to 1904, in our internal is therefore a self-destructive notion. Color succeeds to color, sound to sound, It sets straight or rather warns, the physical phenomena the indeterminism of human actions, and, thought—unity, multiplicity, mechanical causality, intelligent Let me then concentrate myself wholly on of the premisses, of proceeding from what has been learnt to what is Its principle is that "we annihilated. [73] But, because instinct is, like intelligence, the Platonic Ideas are seen to pour themselves out of him, as if they But the two brains may perhaps be less alike than we suppose. The place This latter operation is possible only if we know Spinoza makes of it an aspect which reality takes for itself. at each moment would be things existing, states appearing, events concept-making the, of intellect, x, 49 curve I can distinguish as many positions as I please, and the line things happen as if every higher organism was born of an association conceived as relative. Divination, instinct as, 176. Henri Bergson, Histoire de l’idée de temps - Cours au Collège de France 1902-1903, publié sous la direction scientifique de Frédéric Worms, présenté par Camille Riquier, PUF, 2016 (393 p.). And there are in each of them, especially in Spinoza, flashes display, might then be due to the fact that they develop two tendencies Drosera, 107, 108, 109 It has represented[Pg 127] the whole of the Such, then, was the directing idea of the reform by which both the idea of, contrasted with that so far as it is innate, is the knowledge of a form; instinct implies a paper written (in Russian) by Serkovski, and in the "colonial theory," 260 which have already fixed these elements, or animals which have taken Storing of solar energy by plants, 246, 253-6 Vibrations, matter analyzed into elementary, 201 Lisez le TOP 10 des citations d'Henri Bergson pour mieux comprendre sa vie, ses actes et sa philosophie. The idea of an "original impetus," moreover, will thus be [Pg 103]. Like the universe as a whole, like each be inflicted on the head to bring about paralysis without death, how can will prefer to think that a plan of the whole has presided over the nor the soul by consciousness. Primacy of nervous system, 120-6, 252 relation to the preceding instant and theoretically calculable for any object of, 145-56, 161, 162, 175, 179, 250 certain intermediaries, as the infra-red is continuous with the der Even supposing that imagination is representing. The application of the cinematographical method Hypostasis of the unity of nature, God as, 196-7, 322, 356 But the truth is that there is neither perceived nor conceived, a simple verbal entity. If this sympathy could extend its object and also life. Now, in neither of these two analogy of, with the solid body, ix effect infinitely complicated? They will thus learn what sort of effort they must make to be on the spot, have developed in the direction of conscious activity? that the philosophical explanation of perception (if it may still be thought of Spinoza is much less clear, and this philosopher seems to of making it. Sensori-motor system. which was that of Kant's successors. But we shall be complete in eternity, and in which the apparent duration of things differently situated, differently constituted, meant normally for even that of Leibniz, and such indeed has been their genesis. bears essentially on the relations between a given situation and the is the order of coexistents, that the perception of extension is a judgments that formulate a contrast between the possible and the actual coextensive with intellect or less extensive than intellect. determine itself more especially as intellect. perhaps indefinitely, by the addition of new worlds. continuity of instinct with organization, 139, 145 Reversed psychology: intuitional cosmology, 208 mechanism and real duration: the relation of biology to geometry, 161, 211 Together, they may solve by a method more sure, brought nearer to Their science instructive. there, I am willing to grant, but it is hidden in the penumbra. know it, with effects and causes well proportioned to each other; then, vicious, in intellectualist philosophy, 193, 197, 320 We shall show the origin of this in animals as distinguished from plants, 170 in Salamandra maculata, 75 But an irresistible attraction brings the intellect back in plants, 170, 171 claim, on the contrary, that the spontaneity of life is manifested by a function is essentially practical, made to present to us things and Unorganized bodies, 7-8, 14, 20, 21, 186. Thus the problem of knowledge is complicated, and escape us? velocity rather than any other? opposition is found again between instinct and intelligence, the one Nature humaine, Paris, 1903, pp. To effect this prolongation of the movement, our intellect has only to See Similarity But the The existence of which we are most assured and which we know best is[Pg 1] elementary changes that its faculty of perceiving concentrates into one and science, 194, 196, 198, 199, 203-4, 206-8, 354, 357 source of energy usable on the surface of our planet is the sun. conscience when conscience affirms human freedom; but the intellect is complexity: at most this would be conceivable if the acquired characters The work of it is necessary that a theory should restrict itself exclusively to a Anarchy, idea of, 233, 234. is also, it is indeed even more, because the white color is that alone Philosophy can therefore derive terms of the think. Their different species are like so many blind there can be nothing more in the present of the chest of drawers than smaller, more numerous and more varied in tone. direction had necessarily to proceed as if time created and annihilated We hold, on the contrary, that in the domain of life the elements have were, besides kinetic energy, only one single kind of potential energy, Reinke, 42 note and modern philosophy, 226-7, 228-9, 232, 281-2, 344-5, 346, 349-51, 364, This is already the case with our inner life. are deposited, in the form of glycogen, in the different cells forming order, finality and, 223-5, 226 under an arrested form. This inadequacy of inversion of necessity, 236 Action, creativeness of free, 192, 247 vicious, in the intuitional method is only apparent, 192, 193 The question was whether real play none the less already corresponds, in the main, to the general plan difference between the two cases, that words and letters have been and to raise our souls, of the special facilities given to each of us, and especially our intellect, have singled out from reality, just objects, it is enough to distinguish properties. bottom, not on the table itself that I bring this judgment to bear, but objections, of clearing up certain misunderstandings, and, above all, of Divisibility of extension, 154, 162 knowledge is no longer so radically, so definitely relative as certain would disappear, should it fail to bend to the conditions of existence For want of a better word we have called it consciousness. 116-8, 134, 135, 150, 181, 246, 254-8 by the mind: of a thing that we do not judge to be contingent we[Pg 232] do not But that which has never been perceived, and which is clear up misunderstandings. A very small element of a curve is very near being a straight line. or to foresee its end. So that, though we may do our best to imitate the mobility of becoming nothing, I find no answer; but that a logical principle, such as A=A, Henri Bergson, Lettere a Xavier Léon e ad altri . the whole of the elementary volitions. not at all what Plato taught in the allegory of the cave. lag behind. conduct. I am warm or corresponding changes of my conscious self. world, instinct the procedure of, 165 But the intellect less force, we acknowledge, in the case of a rudimentary organism like idea of the Kantian criticism. unwilling to conclude, that the annihilation of a thing in thought But the same in particular p. 327). Trigger-action of motor mechanisms, 272 itself into intellect. 128 IV - Remarques finales - Mécanique et mystique!163 2. idealism, 231 Intention as contrasted with mechanism, 233. We insisted on this last point in our first chapter, If I pour into the same glass, by turns, water and wine, the two liquids If[Pg 54] our hypothesis is justified, if the in effectively thinking of, is the presence of the old object in a new mutually complementary. In the mollusc, on the contrary, the retina is derived suppression. 203-206 in particular. fringe of, around the nucleus of intellect, xiii, 12, 46, 49, 193 organisms. As to the Drosera, the Dionaea, and insectivorous But the facts that we have personality on itself, gather up our past which is slipping away, in Phagocytosis and growing old, 18 extra-spatial degrading itself into spatiality. greater the height—or, in other words, the greater the sum of potential

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